For your heart is your life, and your life can only be altered by that which is the real working of your heart. And if your prayer is only a form of words, made by the skill of other people, such a prayer can no more change you into a good man, than an actor upon the stage, who speaks kingly language, is thereby made to be a king: whereas one thought, or word, or look, towards God, proceeding from your own heart, can never be without its proper fruit, or fail of doing a real good to your soul. Again, another great and infallible benefit of this kind of prayer is this; it is the only way to be delivered from the deceitfulness of your own hearts. [Continued tomorrow]
… William Law (1686-1761), The Spirit of Prayer [1749]
Meditation:Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.”How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.
Words are merely carriers of the secret, supernatural communications, the light and call of God. That is why spiritual books bear such different meanings for different types and qualities of soul, why each time we read them they give us something fresh, as we can bear it.
…Evelyn Underhill (1875-1941), Light of Christ [1944]
Only one way to get there……….GETTING IN TO HEAVEN
A man dies and goes to heaven. Of course, St. Peter meets him at the Pearly Gates. St. Peter says, “Here’s how it works. You need 100 points to make it into heaven.
You tell me all the good things you’ve done, and I give you a certain number of points for each item, depending on how good it was. When you reach 100 points, you get in.
“Okay,” the man says, “I was married to the same woman for 50 years and never cheated on her, even in my heart.” “That’s absolutely wonderful,” says St. Peter, “that’s worth three points!”
“Three points?” he says. “Well, I attended church all my life and supported its ministry with my tithe and service.” “Terrific!”! says St. Peter. “That’s certainly worth a point.”
“One point!?!!” “Well I started a soup kitchen in my city and worked in a shelter for homeless veterans.” “Fantastic, that’s good for two more points,” he says.
” Only two points!?!!” Exasperated, the man cries. “At this rate the only way I’ll ever get into heaven is by the grace of God.”
“Bingo … 100 points! Come on in!”
We often try to fix problems with WD-40 and duct tape. God did it with a nail.
A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His glory, is so far from being dull and uncomfortable, that it creates new comforts in everything that we do.
One of Paul’s most important teachings… is the doctrine of what we call “justification by faith”. It frequently appears to the non-Christian mind that this is an immoral or at least unmoral doctrine. Paul appears to be saying that a man is justified before God, not by his goodness or badness, not by his good deeds or bad deeds, but by believing in a certain doctrine of Atonement. Of course, when we come to examine the matter more closely, we can see that there is nothing unmoral in this teaching at all. For if “faith” means using a God-given faculty to apprehend the unseen divine order, and means, moreover, involving oneself in that order by personal commitment, we can at once see how different that is from merely accepting a certain view of Christian redemption… That which man in every religion, every century, every country, was powerless to affect, God has achieved by the devastating humility of His action and suffering in Jesus Christ. Now, accepting such an action as a fait accompli is only possible by this perceptive faculty of “faith”. It requires not merely intellectual assent but a shifting of personal trust from the achievements of the self to the completely undeserved action of God. To accept this teaching by mind and heart does, indeed, require a metanoia [“transformation”], a revolution in the outlook of both heart and mind.
… J. B. Phillips (1906-1982),
New Testament Christianity [1956]
There is a cowardice in this age which is not Christian. We shrink from the consequences of truth. We look round and cling dependently. We ask what men will think; what others will say; whether they will not stare in astonishment. Perhaps they will; but he who is calculating that, will accomplish nothing in this life. The Father — the Father which is with us and in us — what does He think? God’s work cannot be done without a spirit of independence. A man has got some way in the Christian life when he has learned to say, humbly yet majestically, “I dare to be alone.”
