Forgiveness breaks the chain of causality because he who forgives you — out of love — takes upon himself the consequences of what you have done. Forgiveness, therefore, always entails a sacrifice.
…Dag Hammarskjöld (1905-1961), Markings
[With thanks to Bill Blake at pilgrimwb@aol.com]
As I do no good action here, merely for the interpretation of good men, though that be one good and justifiable reason of my good actions: so I must do nothing for my salvation hereafter, merely for the love I bear to mine own soul, though that also be one good and justifiable reason of that action; but the primary reason in both, as well as the actions that establish a good name, as the actions that establish eternal life, must be the glory of God.
…John Donne (1573-1631)
I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences that he is indeed our Master.
…John Newton (1725-1807)
“Don’t let your worries get the best of you. Remember, Moses started out as a basket case”
Be ye fishers of men. You catch them – He’ll clean them.
The best mathematical equation I have ever seen: 1 cross + 3 nails = 4 given.
If anyone teaches a different doctrine [than submission to masters and faithful service] and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.
— 1 Timothy 6:3-5 (ESV)
A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His glory, is so far from being dull and uncomfortable, that it creates new comforts in everything that we do.
… William Law (1686-1761)
One of Paul’s most important teachings… is the doctrine of what we call “justification by faith”. It frequently appears to the non-Christian mind that this is an immoral or at least unmoral doctrine. Paul appears to be saying that a man is justified before God, not by his goodness or badness, not by his good deeds or bad deeds, but by believing in a certain doctrine of Atonement. Of course, when we come to examine the matter more closely, we can see that there is nothing unmoral in this teaching at all. For if “faith” means using a God-given faculty to apprehend the unseen divine order, and means, moreover, involving oneself in that order by personal commitment, we can at once see how different that is from merely accepting a certain view of Christian redemption… That which man in every religion, every century, every country, was powerless to affect, God has achieved by the devastating humility of His action and suffering in Jesus Christ. Now, accepting such an action as a fait accompli is only possible by this perceptive faculty of “faith”. It requires not merely intellectual assent but a shifting of personal trust from the achievements of the self to the completely undeserved action of God. To accept this teaching by mind and heart does, indeed, require a metanoia [“transformation”], a revolution in the outlook of both heart and mind.
… J. B. Phillips (1906-1982),
New Testament Christianity [1956]
Commemoration of Brigid, Abbess of Kildare, c.525
There is a cowardice in this age which is not Christian. We shrink from the consequences of truth. We look round and cling dependently. We ask what men will think; what others will say; whether they will not stare in astonishment. Perhaps they will; but he who is calculating that, will accomplish nothing in this life. The Father — the Father which is with us and in us — what does He think? God’s work cannot be done without a spirit of independence. A man has got some way in the Christian life when he has learned to say, humbly yet majestically, “I dare to be alone.”
… F. W. Robertson