From Velvet Elvis, “The Christian Faith is not about paradoxes, it is paradoxes!”
Religion leaves a million questions unanswered and apparently unanswerable. Its purpose and object is not to make a man certain and cocksure about everything but to make him certain about those things of which he must be certain if he is to live a human life at all. Religion does not relieve us from the duty of thought; it makes it possible for a man to begin thinking. It does not put an end to research and enquiry, it gives a basis from which real research is made possible and fruitful of results; a basis without which thinking only means wandering round in circles, and getting nowhere in the end, and research means battering at a brass door that bruises our knuckles, and does not yield by the millionth part of an inch.
…G. A. Studdert Kennedy (1883-1929), The Wicket Gate [1923]
Once, when Socrates saw a woman all dressed up for a trip to the city, he remarked, “I suspect that your trip is not to see the city, but for the city to see you.”
If anyone teaches a different doctrine [than submission to masters and faithful service] and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.
— 1 Timothy 6:3-5 (ESV)
It is in vain, O men, that you seek within yourselves the cure for your miseries. All your insight only leads you to the knowledge that it is not in yourselves that you will discover the true and the good. The philosophers promised them to you, and have not been able to keep their promises… Your principal maladies are pride, which cuts you off from God, and sensuality, which binds you to the earth; and they have done nothing but foster at least one of these maladies. If they have given you God for your object, it has only been to pander to your pride; they have made you think that you were like Him and resembled Him by your nature. And those who have grasped the vanity of such a pretension have cast you down into the other abyss by making you believe that your nature was like that of the beasts of the field, and have led you to seek your good in lust, which is the lot of animals.
The essential amorality of all atheist doctrines is often hidden from us by an irrelevant personal argument. We see that many articulate secularists are well-meaning and law-abiding men; we see them go into righteous indignation over injustice and often devote their lives to good works. So we conclude that “he can’t be wrong whose life is in the right”–that their philosophies are just as good guides to action as Christianity. What we don’t see is that they are not acting on their philosophies. They are acting, out of habit or sentiment, on an inherited Christian ethic which they still take for granted though they have rejected the creed from which it sprang. Their children will inherit some what less of it.
…Joy Davidman (1915-1960), Smoke on the Mountain [1955]
I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and I will not attempt to; but I will cast my anchor here in this revealing fact, that He, the Holiest of the Holy and the Wisest of the Wise, He prays. Therefore I am assured that this anchorage of Divine example will hold the vessel in the tossings of the wildest sea of doubt, and I shall be as safe as He was, if the vessel itself is engulfed in the waves of suffering and sorrow. His act is an argument. His prayer is an inspiration. His achievements are the everlasting and all-sufficient vindication of prayer.
“I’ve found that anytime I followed my heart, good things almost always happened. It may not be what you think will happen, or even what you think should happen. But the heart can open doors.”
James Dodson, from his book Final Rounds
True prayer is something more than desire. It is no mere subjective instinct, … no blind outreach. If it met no response, no answer, it would soon be weeded out of the race. Prayer has stood the test of experience. In fact, the very desire to pray is in itself prophetic of a heavenly Friend. So this native need of the soul rose out of the divine origin of the soul, and it has steadily verified itself as a safe guide to reality. In the first instance it is not asking for anything, it is not petition; all it seeks is God Himself: Let me find Thee, let me know Thee, then I will ask of Thee.
